Today’s offering is a guest post from Kathryn Terry of Reparations Roundtable™, a group of white and white- presenting folks dedicated to the educational and direct giving aspects of reparations work (for more on her and the group, see info at the end after my usual giving/support blurb). – BGIM
I am a reparationist. A white-presenting woman who firmly believes in the redistribution of wealth and resources to Black Americans in order to address the deep harm they have suffered at the hands of white supremacy culture. At the hands of us…white people. Black Americans’ generational wealth was (is) stolen by white Americans, and the damage from that theft of resources reverberates endlessly via institutional racism and white support of it.
I am a reparationist because I have learned over many years that it doesn’t matter if we personally didn’t participate in the actual theft of resources from Black communities. It doesn’t matter if our families were/are lower or middle class going back generations. “But my family is poor and we never owned slaves” is not an inoculation, in any way, against upholding systems of oppression that we think we benefit from (we do, unfairly). We are white, and therefore have been upholding white supremacy culture, the foundation of institutional racism, since we created it. From slavery to Jim Crow to redlining to the school-to-prison pipeline to unjust sentencing to do you get what I’m saying? Reparations are owed to Black Americans.
This weekend, like every weekend and most days of the week, I’m raising funds for Black women and femmes and their children. I belong to a direct-giving reparations group, and every dollar we raise goes to supporting Black people in crisis. We don’t operate the way nonprofits do, generally doling out small amounts for a very narrow group of needs and/or people on a one-time basis. We provide support with critical living needs for as long as people need it. Our goal is moving people from crisis to stability. There’s never enough money, but I hope and believe we are making a difference in the lives of the Black women, femmes, and marginalized genders that come to us for assistance.
As white people, once we open our eyes to how much damage whiteness and racism have done to Black people and communities, how can we deny that reparations are due, and that it’s long past time for them to be paid? For me it’s not possible to ignore the deep inequity created by centuries of racial oppression, so it feels inevitable and natural that I found my way to reparations work. I have always cared deeply about injustice. I have always wanted to bridge the deep divide between myself and Black people, who literally have no reason to trust anyone white after hundreds of years of oppression. Working alongside, and at the direction of, Black women organizers for the last two years in reparations work has been a privilege that I don’t take lightly. I try to be a consistent anti-racism ally and accomplice. It takes work, and a lot of that work is self-awareness and unlearning deeply ingrained racism. If you’re thinking right now “But I’m not racist”, I’ve been there. It’s our knee-jerk reaction to these conversations, and we can get past it. We are all racist and the difference is, what are we doing about it? What are we doing to change ourselves and society? What are we doing to heal the damage that our collective racism has inflicted on Black people?
A big, impactful thing we can do is to get involved in reparations work. Seek out anti-racism and reparations groups you can join and learn with. Pay Black organizers and anti-racism activists by subscribing to support their work, whether they have a Patreon account or just feature their pay apps in their social media profiles. They deserve to be paid for the education they’re providing and the labor they’re giving to educate white people. We all deserve to be paid for our work. Budget income for reparations giving, help other people raise funds by sharing fundraisers.
I urge people to seek out the truth about racism and the daily lived experiences of Black and brown people, get past the feelings that it will bring up in you, keep pushing yourself when you feel guilty or defensive or angry that this is what is true, and not what you believed the world to be. The point of learning is not to make us feel guilty or ashamed; it is to bring us to an awareness that Black people have been living under systems of oppression that center whiteness, that we are a part of those systems, and that we must actively work to dismantle them. Reparations through direct giving smashes the paradigm of capitalism and it’s built-in racism, putting dollars directly into the hands of Black people.
It took many years for me to get to the point of aspiring to and working towards being actively anti-racist. It feels so much easier to allow ourselves to continue in our blindness to how racist the world around us is—our families, our friends—but we as white people are individually and collectively racist. To face that is to accept that yes, even you yourself have been racist during your life, whether you meant to be or not. Our intent doesn’t matter; the results of our action or inaction do. If we’re not actively seeking to dismantle racist systems of oppression, we are passively upholding them. Inaction in the face of great injustice is racism, too.
There has been enough discussion about reparations. What is really needed is for us to come together and do the work of reparations and anti-racism. We do not have to wait for a law to be passed, for years of studying how and when and who reparations should be paid to; we can begin the work ourselves. Direct giving as reparations is the model for white and white-adjacent people to do the work of dismantling institutional racism, and we are always looking for other white people to join us. You can find our group, Reparations Roundtable™, on Facebook, and on Twitter @ReparationsR.
Sincere gratitude to Shay for asking me to write this piece. I have been reading and following Shay’s anti-racism work on her website, Facebook pages, and Twitter for a few years now and I have learned so much from her. I appreciate the opportunity to engage with her community, learn, and grow together. I hope if you’re reading this that you also support Shay via her Patreon account. The education that Black women have been providing to us for as long as I can remember is worth supporting with our dollars. Her anti-racism work is not free. We shouldn’t think of it as free. Ultimately, reparations is really about freedom. In the words of famous activist and Civil Rights leader Fannie Lou Hamer, “Nobody’s free until everybody’s free.” Believe it, and let’s get busy.
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Today’s guest poster, Kathryn Terry, is an active member of Reparations Roundtable™, a group of white and white-presenting folks dedicated to the educational and direct giving aspects of reparations work. She is also an advocate for children and adolescents, active in public school mentoring programs for the last several years. She loves writing, singing, dancing, and building community with people who are intent on becoming anti-racist and working to dismantle institutional racism. You can find Reparations Roundtable™ and join the group on Facebook, follow on Twitter @ReparationsR, and you can support Black women and femmes directly via their Patreon at https://www.patreon.com/ReparationsRoundtable.