The research has been done. We know the facts. We know that the social construct called “whiteness” was created to make sure that the richest white men stayed rich and got richer and the rest of us would be beat down by their greed. We know that living in a brown-skinned body in the United States means you are in danger of violence on personal, emotional and state-sanctioned levels every single day.
We also know that we white people will come to some new awarenesses about structural racism, and then we will rename it and it will morph into something we can tolerate and nothing will really change. That is the history we have repeated since the first white abolitionists did the good work of helping slaves get some semblance of freedom. Periods of “ah-ha!” for some white people that fades away as soon as we can find a way to make ourselves feel better.
We don’t need more research. What we need is change; not only “difficult conversations” or book clubs. (We white people educating ourselves is good and important, but it is not enough.) We don’t need to find new language for the same discussions (see white privilege morph into white fragility, etc.).
I’ll be honest. Writing for this blog has been a challenge. I believe strongly in the idea that we white people should take up less space when it comes to racial justice work, including sharing information on the Internet. I’m annoyed by and tired of white women like me publishing essays and posts about our experiences related to racism.
How can I write about racism without centering on whiteness? What does that even mean? How can I be white and not center on whiteness? How can I write in public about racism without asking for the spotlight (the spotlight I don’t want, and think white people shouldn’t have)? There must be some use for my words on this blog, or I wouldn’t be asked to write here.
Changing the systems. What does that mean? I return again and again to this document Tema Okun’s “White Supremacy Culture.” Not only did it help me recognize how much of everything around us and within us—my culture, my family’s culture, my family history, the institutions we participate in—are ruled by white supremacy culture, but it also has “antidotes” under each description. This document is one of my touchstones. When I feel helpless to change the behemoth systems, I remember that on a personal level and within the organizations where I work and worship we are changing. Without a road map, we are trying to break out of and destroy whiteness. [BGIM note: At this time, Rhea Boyd, M.D.’s tweets are in protected mode so there’s a good chance you probably won’t be able to use the link immediately to the left effectively except to locate Dr. Boyd’s account and perhaps request access so that you can read the very excellent thread Heather links to. In the meantime, you could also read The Social Construction of Whiteness: Racism by Intent,Racism by Consequence or Abolish the White Race for some related thoughts]
Changing the systems also means building a caring society instead of a society built on greed. Healthcare, housing, education and employment for all; workplace regulations that provide sufficient wages and family leave policies; protection and expansion of voting rights; abolishing all prisons and police; moving from a me/them to an “us” way of life; saving the Earth from the environmental crisis (I suspect a sufficient “Green New Deal” could address all of these issues).
But I’m still stuck, writing this blog post. I’m still writing about me and my experience. And, yes, offline I think it’s fine that I do that when I’m with other white people. But online? How can I be useful in our shared struggle for liberation? How can I not be just another white woman who thinks she’s got something to say about racism? As I said to Shay (using the most popular metaphor in white women writing about racism circles these days), I feel like a kindergartner trying to write about calculus. I’m tired of listening to (people like me) try to tell us what to do, taking up space. Black and Indigenous people of color are the experts, and I’d rather listen to them.
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