Pissing on our heads and calling it rain

Recently, in Trump-landia, the Donald had this to say in the wake of complaining about (or vaguely threatening) NFL players for taking the knee during the national anthem and Kim Kardashian “advising” him about prison reform:

“What I’m going to do is, I’m going to say to them instead of talk … I am going to ask all of those people to recommend to me—because that’s what they’re protesting—people that they think were unfairly treated by the justice system. And I understand that.”

He added, “If the athletes have friends of theirs or people they know about that have been unfairly treated by the system, let me know.”

This statement was made to insinuate that he would be willing to use his power to “pardon” these individuals. As a result, liberal white folks from here to England have been swallowing their pride (and common sense) and choking out accolades for this dude. I actually had people that know me, who have interacted with me personally, low-key praising Trump. Are ya’ll ok? Do Black folks really have to sit y’all down and tell y’all why his statement is bullshit? I know sometimes racism isn’t obviously stated, but this one should have been easy to catch for more reasons than just one.

First of all … how’s that wall coming? Did they repeal and replace yet? Has he been able to successfully scrub Obama’s name from the history books and put Hillary Clinton in jail? Everything that comes outta that bum’s mouth is a cotton-pickin’ lie (in my Annie Mae Chapman voice). You can’t trust any person with money who chooses to show their face, publicly, looking like they got slapped with a bag of Cheeto dust.

Secondly, he’s basically pardoning folks in exchange for a damn photo opp. Its 2018, and Donald Trump still uses photos of famous folks, especially famous Black folks, for publicity. Think about it: we live in a country where a photo with the president pretty much gets you three wishes. I don’t know what Kim Kardashian spent her other two wishes on, but I’m sure we’ll find out when Kanye West decides to enlighten us on the finer points of systematic racism. Oh, for those of you who didn’t hear: Kim Kardashian read the cover of Michelle Alexander’s book and is now an expert on mass incarceration. She’s not the hero we need, but trust me … she’s the hero we deserve.

And for my final point, this statement has distracted some of you to the point that you don’t even realize how harmful this actually is. By insinuating that athletes are upset because they think their “friends” have been treated unfairly, Trump has transformed the whole conversation from a broader discussion about injustices that permeate every space in our justice system to a conversation about personal vendettas. Personal vendettas and special treatment.

Imma need a Super Saiyan-level side-eye for this one. Donald Trump isn’t the white savior this country needs or deserves. Even though we have totally become a cesspool of antiblackness and AR-15s, I still want to hold on to the thought that we deserve better than this.

Y’all don’t hear me, though.

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Learning about white culture to unlearn it as the default

Driving through Oxford County, Maine, over the weekend, my daughters and I were talking about how fascinating and puzzling it is for us to imagine being a family whose idea of fun would be hanging out in an RV in the parking lot of the Oxford Plains Speedway and going to the races. We talk quite a bit about racism and whiteness, as well as socioeconomic differences and similarities among people here in Maine. I got to thinking about the question: What exactly is white culture? I have my own ideas, but surely scholars have studied this, right? (They have.)

I have some ideas about what I think “white culture” means, but that’s informed by my own background. What are the qualities that make whiteness, the culture? Maybe something about being restrained and tight in communications? I don’t actually know. I’m curious. I want to know more. What is white culture? What do I think about this essay describing white culture? What are the traits that make someone “seem white,” and how are our children taught those qualities in school and in life?

And that’s when I realized what I’d like for young children to learn today. I’d like there to be lessons about white culture and whiteness. I’d like for us (especially white people) to examine how we learn how to be white; what are whiteness’ expectations for social and economic success? As Ijeoma Oluo wrote in “White People: I Don’t Want You To Understand Me Better, I Want You To Understand Yourselves,” “Your survival has never depended on your knowledge of white culture. In fact, it’s required your ignorance.” She’s not the only voice of knowledge sharing this concept—we white people need to understand whiteness, how we learn it and perpetuate it and expect it wherever we go. (Again, my curiosity runs away with me here…those of us white people from financially comfortable backgrounds probably expect everyone to be like us even more than white people who come from poverty; how is that taught? How can we unlearn it?)

I’ve been imagining what it might be like if young children learned about whiteness: that it is one culture out of many. Perhaps then it wouldn’t be assumed that the default is whiteness. Children could go through their schooling with a critical eye. I’m confident they would catch many of the ways whiteness seeps into every facet of their lives if they were taught early about the ways we’re steeped in the expectations of whiteness. The teachers and children could still continue with their studies, but they’d bring with them an awareness that most lessons are taught with an assumption that whiteness is the default. They could take apart everything they learn as they go.

And, because there are few spaces that are 100-percent white, I’d want these lessons to be shared with the understanding that almost everyone in the United States learns how to be white—to survive, most people of color must learn to code switch—but to be sure to bring in Black and brown racial justice experts to guide the lessons, making sure Black- and brown-bodied children aren’t harmed by the study of whiteness.

It turns out (remember, Google is always our friend!) there are tools to help teachers as they are teaching while white, including a “build a learning plan” tool. Even in just a few Google searches I can see that the study of white culture is definitely already a thing (here’s one example); I just haven’t studied it myself, yet.

So, alongside the valuable lessons children in many schools are learning about “different cultures” (e.g. music from Indonesia, cultural studies of South American countries, fundraising for Puerto Rico, attending performances of theater groups like Maine Inside Out, etc.), students might learn about white culture as just one of the many “different” cultures. And, instead of those “other” cultures seeming to be exceptions to the whiteness-rule, the children could know that whiteness as default is a lie kept in place by power-hungry, greedy, selfish people who don’t know how to share. (Children recognize how not-sharing is problematic!)

Perhaps if generations of children learn about whiteness and white culture, we might have a better chance at dismantling white supremacy. As I’ve mentioned before, a white friend of mine pointed out that white supremacy wants to keep us apart. Understanding whiteness can shed light into those spaces we’ve been tricked into ignoring. Let’s walk together in the light.

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Black, LGBTQ and influential

Bayard Rustin was an expert community organizer and played key role in the March on Washington where Martin Luther King, Jr. gave his “I Have a Dream Speech.” He mentored Dr. King and taught him tactics of nonviolent resistance and civil disobedience.  His philosophy was inspired by Gandhi and labor leader A. Philip Randolph. Arrested on numerous occasions for standing up for his beliefs, he spent two years in jail for refusing to register for the draft during wartime. In 1947, he was sentenced to work on a chain gang for several weeks after protesting the segregated public transit system. In 1953, he was arrested for being a homosexual and spent 60 days in jail. Despite that, he continue to live as an openly gay man until his death in 1987.

American novelist, poet, and social critic James Baldwin launched his career after publishing the acclaimed novel Go Tell It on the Mountain. He is best known for his poetic and poignant commentary on race, spiritually, and humanity. Baldwin was the recipient of the Guggenheim Fellowship in 1954 and soon after wrote Giovanni’s Room, a story of an American living in Paris. The novel was groundbreaking and controversial for including scenes of homosexuality. Baldwin was open about his relationships with men and women though he believed focusing on labels limited freedom.  He believed that human sexuality is more fluid and less binary than often expressed in the U.S.

Audrey Lorde wrote technically exceptional poems with themes that covered civil rights, feminism, and black female identity. Her volumes of poetry include works such as Cables of Rage, which she wrote after teaching a workshop on poetry at a Mississippi college and witnessing the harsh racism of the Deep South. The collection of poems cover topics of love, deceit, and family, and also discussed her own sexuality in the poem “Martha.” Lorde had a decade-long battle with breast cancer during which time she wrote The Cancer Chronicles, he last project before her death in the U.S. Virgin Islands in 1992.

Often credited with inciting the Stonewall Riots 1969, Marsh P. Johnson was a transgender women who championed LGBTQ rights and worked as a staunch advocate for trans women of color. She was founder of Street Transvestite (now Transgender) Action Revolutionaries, also known as STAR, whose mission to this day is to help homeless transgender youth in New York City. Aside from her activism and advocacy, she was known for her kind heart, serving as a “drag mother” to many young people struggling with homelessness and poverty.

Stormé DeLarverie, a musician and pivotal activist in the inception of the modern-day LGBTQ movement, has also been credited with igniting the Stonewall Riots in 1969. DeLarverie was known as the guardian of the lesbian. Legally armed, she regularly patrolled The Village checking in on local lesbian bars to make sure that her “baby girls” were safe from harm. Quoted in the New York Times in 2014 shortly after DeLaverie’s death, her friend Lisa Cannistraci was quoted as saying, “She literally walked the streets of downtown Manhattan like a gay superhero. She was not to be messed with by any stretch of the imagination.”

Scholar, author, and activist, Angela Davis is known as an unabashed advocate for social and economic justice. While enrolled in graduate school at the University of California, Davis became a member of the all-black Che-Lumumba, an arm of the U.S. Communist Party. During that time she was also associated with the Black Panther Party. Davis was wrongly accused of murder and spent 18 months in jail as a result. To this day, she continues to be an advocate for prison and criminal justice reform, racial justice, and women’s rights.

Courtesy of Quinn Dombrowski

Miss Major is a transgender activist who serves as executive director of the Transgender Gender Variant Intersex Justice Project. The transgender powerhouse was born on the South Side of Chicago in 1940 and grew her passion against oppression after experiencing the queer bar raids of the ’50s and ’60s. Miss Major is known for her advocacy for women of color and for her work on criminal justice reform. She was present at the Stonewall Rebellion in 1969 and since been a warrior for justice and equality.

Kristin Little Photography

Alicia Garza is an activist and, together with her friends, co-founded the #BlackLivesMatter. In a Facebook post, she provide the inspiration behind the movement, “Black people. I love you. I love us. Our lives matter, Black Lives Matter.” She is an activist and writer who works against racism and police violence. She currently serves as Director of Special Projects at National Domestic Workers Alliance.

If this piece or this blog resonates with you, please consider a one-time “tip” or become a monthly “patron”…this space runs on love and reader support. Want more BGIM? Consider booking me to speak with your group or organization.

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